حياة السلف بين القول والعمل

Forbearance, forgiveness, pardon, condemning anger and its cure: Al-Khalil bin Ahmad, may God have mercy on him, said: It used to be said: When someone does wrong and is then treated kindly, a barrier will be created in his heart that will deter him from doing the same wrong again. [Ibn Abi Al-Dunya Encyclopedia 2/45].

Forbearance, forgiveness, pardon, condemning anger and its cure: Bakr bin Abdullah, may God have mercy on him, said: You should treat people like members of the family, treating those older than you like your father, treating those who are your peers like your brother, and treating those younger than you like your son. Which of these would you like to have their privacy violated? [Ibn Abi Al-Dunya Encyclopedia 7/528].

Forbearance, forgiveness, pardon, condemning anger and its cure: A man came to Aban bin Abi Ayyash, may God have mercy on him, and said: So-and-so is speaking ill of you. He said: Convey my greetings to him, and inform him that he has provoked me to seek forgiveness. [Ibn Abi Al-Dunya Encyclopedia 5/225].

Forbearance, forgiveness, pardon, condemnation of anger and its cure: On the authority of Al-Hasan, may God have mercy on him, he said: The believer is forbearing and does not act ignorantly, and if he is treated ignorantly, he is forbearing and does not wrong others, and if he is wronged, he forgives. He does not cut off ties, and if he is cut off ties, he maintains them. He does not become stingy, and if he is treated stingily, he is patient. [Ibn Abi Al-Dunya Encyclopedia 2/55].

Forbearance, forgiveness, pardon, and the condemnation and cure of anger: On the authority of Amr ibn al-Harith, may God have mercy on him: A man wrote to his brother: Forbearance is the garment of knowledge, so do not be stripped of it. [Ibn Abi al-Dunya Encyclopedia 2/59, 60].