ما قيل في كتم بعض العلم للمصلحة، وعدم بثه لكل أحد: قال الشيخُ علمُ الدِّينِ: وفي يومِ الخميسِ منتصف ربيعٍ الأوَّلِ اجتَمع قاضي القُضاةِ شمس الدِّين ابنُ مُسَلمٍ بالشيخِ الإمام العَّلامَةِ تَقيِّ الدِّين ابنِ تَيْميَّة رحمه الله، وأشار عليه بتَرْكِ الإفتاءِ في مسألةِ الحَلفِ بالطَّلاقِ، فقبِل الشيخُ نصيحتَه، وأجابَ إلى ما أشار به؛ رعايةً لخاطرِه وخواطرِ الجماعَةِ المُفتين، ثم ورَد البريدُ في مُستَهلِّ جُمادى الأُولَى بكتابٍ مِن السلطان فيه مَنْعُ الشيخِ تقيِّ الدَّينِ مِن الإفتاءِ في مسألةِ الحلفِ بالطلاقِ، وعُقِدَ في ذلك مجلسٌ، وانفَصَل الحالُ على ما رسَم به السلطانُ، ونودِيَ به في البلدِ، وكان قبلَ قُدُومِ المرسُوم قد اجتَمع بالقاضي ابنِ مُسَلَّمٍ الحَنْبَلِيِّ جماعةٌ مِن المفتِينَ الكبارِ، وقالوا له أن يَنصَح الشيخَ في تركِ الإفتاءِ في مسألةِ الطَّلاقِ، فعَلِمَ الشيخ نصيِحتَه، وأنَّه إنَّما قصَد بذلك ترْكَ ثَورَانِ فتْنَةٍ وشرٍّ.
[البداية والنهاية 14 / 163].
Full English translationWhat was said about concealing some knowledge for the sake of the greater good, and not spreading it to everyone: Sheikh Alam Al-Din said: On Thursday, the middle of Rabi’ Al-Awwal, the Chief Justice Shams Al-Din Ibn Muslim met with the Sheikh, the Imam, the scholar Taqi Al-Din Ibn Taymiyyah, may God have mercy on him, and advised him to refrain from issuing fatwas on the issue of swearing by divorce. The Sheikh accepted his advice and responded to what he advised. Out of consideration for his feelings and the feelings of the group of muftis, then the mail arrived at the beginning of Jumada al-Ula with a letter from the Sultan prohibiting Sheikh Taqi al-Din from issuing fatwas on the issue of swearing by divorce. A council was convened on this matter, and the situation was resolved according to what the Sultan had decreed, and it was announced in the city. Before the arrival of the decree, a group of senior muftis had met with Judge Ibn Muslim al-Hanbali and told him to advise the Sheikh to refrain from issuing fatwas on the issue of divorce. The Sheikh understood his advice, and that he only intended by that to avoid an outbreak of turmoil and evil. [Al-Bidaya wa'l-Nihaya 14/163].